New evidence indicates every generation in a modernizing country is on average less religious than the previous one. Since children are not only influenced by society, but very strongly also by their parents, a self-reinforcing process is set in motion in which increasingly less religious former generations create ever more secular later generations. The U.S. may be no different.

This is a perilous period for religious freedom throughout the world. There is no region or world religion or secular government that is exempt from denying religious freedoms. Moreover, a consistent research finding is that religious minorities are the most frequent targets for receiving reduced freedoms, increased discrimination and open persecution. But when freedoms are uniformly secured for all, the freedoms for even the smallest minority become the freedoms for others.

For hundreds of millions of Muslims, Sharia is a way or a path to divine understanding that enables human beings to reach their full potential. So why does so much public conversation about “sharia” or “sharia law” focus on extreme interpretations grounded in intolerance and ignorance? The answers are complex, involving historical, political, cultural, regional and religious factors that need to be understood in context. Yet complexity and reason are often dangerously absent amid the emotion and politics attached to Sharia.

How extremist organizations that preach violence have gained such a foothold in Pakistan is less a story of faith than a textbook example of the cycle of violence and conflict that erupts when governments and political interest groups use favoritism and coercion to manipulate religion to their own ends. The result is the world’s second-largest Muslim nation finds itself in its fourth decade of warfare, with a precarious democracy hanging in the balance.