Archive for the ‘Interfaith’ Category


It came as a shock when a synagogue in my middle-class suburb in Australia recently was desecrated by Nazi swastikas painted over the front and sides of the building. But these are no longer isolated incidents anywhere. The official reports of rising anti-Semitism in Australia, where Jews number less than half of 1 percent of the nearly 25 million population, have kept pace with those in Europe, America and elsewhere. An ancient evil, defined as words and actions that dehumanize, condemn and promote hatred against Jewish people based on deceitful, false stereotypes, continues to be widespread. The question becomes: What can each of us do?
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Fashion is often viewed as frivolous. But the rise of modest fashion shows another side of the industry, the ability of a major social and economic engine to influence cultural change. Today, stylish women of many faiths that encourage modesty have embraced coverings or other relevant adaptions of dress and behavior as signs of fashion and faith. In so doing, this largely women-led movement is breaking down legal and social barriers to religious freedom. Movement luminaries also are engaging the world’s leading religions with the rights of women to interpret religious texts and religious practices in everyday life in ways informed by their own conscience and authority.
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Humor can be offensive and divisive, especially jokes about sensitive issues, such as race and religion. But research is showing religious humor also can have a big upside, one that can help us move past religious stereotypes that divide communities, nations and regions. If humor works, then a key question becomes: Will we choose to laugh together?
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One of the most important test cases of religious and political nationalism is unfolding in India, where a political party has risen from obscurity to the center of government in large part by exploiting fears of minority religions. A leading Indian journalist provides an in-depth overview of the political rise of Hindu nationalism, and what it means for the world’s largest democracy.
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For hundreds of millions of Muslims, Sharia is a way or a path to divine understanding that enables human beings to reach their full potential. So why does so much public conversation about “sharia” or “sharia law” focus on extreme interpretations grounded in intolerance and ignorance? The answers are complex, involving historical, political, cultural, regional and religious factors that need to be understood in context. Yet complexity and reason are often dangerously absent amid the emotion and politics attached to Sharia.
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We live in an age when a presumed irrevocable gulf between science and religion is perpetuated in the public sphere. But new evidence is emerging that reveals a far more complex picture of the relationship between these powerful social forces. One eight-region study of Religion among Scientists in International Context found a majority of scientists consider themselves either religious or spiritual, or both, in all regions except the United States, United Kingdom and France. However, there is still a lot of work to be done to address long-held animosities. On both sides.
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