This is a perilous period for religious freedom throughout the world. There is no region or world religion or secular government that is exempt from denying religious freedoms. Moreover, a consistent research finding is that religious minorities are the most frequent targets for receiving reduced freedoms, increased discrimination and open persecution. But when freedoms are uniformly secured for all, the freedoms for even the smallest minority become the freedoms for others.

Humor can be offensive and divisive, especially jokes about sensitive issues, such as race and religion. But research is showing religious humor also can have a big upside, one that can help us move past religious stereotypes that divide communities, nations and regions. If humor works, then a key question becomes: Will we choose to laugh together?

For hundreds of millions of Muslims, Sharia is a way or a path to divine understanding that enables human beings to reach their full potential. So why does so much public conversation about “sharia” or “sharia law” focus on extreme interpretations grounded in intolerance and ignorance? The answers are complex, involving historical, political, cultural, regional and religious factors that need to be understood in context. Yet complexity and reason are often dangerously absent amid the emotion and politics attached to Sharia.

Across the world, billions of worshippers this weekend will be going to mosques, temples, churches and other places of worship hearing messages declaring that the choices they make in this life can affect their eternal destiny. How each of them, and secular individuals, face the great existential question of the meaning of life in the face of mortality can make a major difference in areas from mental health to preventing terrorism and promoting more generous, compassionate societies less likely to experience civil strife, new research shows.

In a series of scientific advances, researchers are developing a body of evidence challenging old stereotypes of humility as the province of weak-willed, stoop-shouldered individuals of low self-worth. The reality, research shows, is that it takes a strong will and courage to celebrate the gifts of others, while being honest about one’s own shortcomings. But it pays off. Just as a lack of humility can lead to a downward spiral of suspicion, distrust and violence, so, too, can the practice of humility reinforce other virtues and contribute to a more generous, inclusive, caring society.

Religious communities may have come late to the environmental movement, but they are starting to make a major impact. The landmark encyclical from Pope Francis calling on the world to engage in a new dialogue about how we are shaping the future of our planet is one example of a growing religious environmentalism. Amid a global financial downturn, religious groups, with their commitments to both caring for the Earth and human development, are uniquely positioned to help seek ways to develop public policies that balance economic needs with the protection of the planet. But do they have the will, and are people ready to listen?

China finds itself in the midst of a religious revival that is reshaping the global religious landscape in profound ways in the Third Millennium of the Christian era. From confounding expectations that sometime this century Islam may become the world’s largest religion to challenging Western theories of economic growth leading to the obsolescence of faith, China is in the midst of a great awakening that is transforming what once appeared to be the most secular nation on Earth to the leading edge of Christian expansion in the 21st century.

The global refugee crisis represents a potential transformational moment in world history. Nations from Africa to Asia to Europe to North America with troubled pasts of ethnic conflict and of putting political and economic self-interest above humanitarian needs have an opportunity to write new chapters in their national stories. Religion is playing and will play a critical role.

The quiet truth is that the world is in many ways in the midst of an historic period of progress in interfaith dialogue. Yet often what individuals hear about minority religions focuses on the sensational and negative actions of extremists. So what are some of the lessons learned from decades of experience in a movement seeking to promote civility and understanding? Interfaith leaders and scholars share some ways religious understanding and cooperation can be built up or broken down.